High Signal Podcasts Evidence ledger
Method
Browse
← All source episodes

Conversations with Tyler / episode intelligence

Larissa MacFarquhar on Getting Inside Someone's Head

16 Jan 2019 15 published claims 2 attributable people

Speakers in the public record

Claim mix

evaluation 6belief 5prediction 2observation 1recommendation 1

Evidence policy

Every row below preserves an exact excerpt. Identified speakers are linked; unresolved voices are labeled and excluded from people counts.

Claim ledger

The useful parts, with receipts.

15 published records

02 / belief

The internet also has disseminated all kinds of writing about abstract ideas that people didn’t know how many people would be interested in reading such things. So I think yeah, absolutely.

“The internet also has disseminated all kinds of writing about abstract ideas that people didn’t know how many people would be interested in reading such things. So I think yeah, absolutely.”
Publisher
Conversations with Tyler

05 / belief

If you’re writing, you are distilling vague thoughts into something more organized and purposeful, and I think there’s a lot of merit to allowing thoughts to just meander about in your head and make weird connections with each other before you push them onto the page.

“If you’re writing, you are distilling vague thoughts into something more organized and purposeful, and I think there’s a lot of merit to allowing thoughts to just meander about in your head and make weird connections with each other before you push them onto the page.”
Publisher
Conversations with Tyler

06 / evaluation

No, because in order to make use of any kind of external memory function, be it library or a note-taking software or what have you, you have to know what you’re looking for.

“No, because in order to make use of any kind of external memory function, be it library or a note-taking software or what have you, you have to know what you’re looking for.”
Publisher
Conversations with Tyler

08 / evaluation

. They can, in principle, avoid the traps that in fact are preventing effective altruists from being as effective as they should be because in practice, it’s very difficult to resist a short-term surer bet in terms of doing good.

“. They can, in principle, avoid the traps that in fact are preventing effective altruists from being as effective as they should be because in practice, it’s very difficult to resist a short-term surer bet in terms of doing good.”
Publisher
Conversations with Tyler

09 / evaluation

Their information cannot be put back into the bottle. And we now know that Facebook — I’m just picking on Facebook because it’s the lowest-hanging fruit, but there’s many instances of this — we now know that Facebook’s mission to “connect everybody” — it sounded like it was going to produce a much more pluralistic, diverse world where people would have communication with people they couldn’t connect with physically because they lived in a different place.

“Their information cannot be put back into the bottle. And we now know that Facebook — I’m just picking on Facebook because it’s the lowest-hanging fruit, but there’s many instances of this — we now know that Facebook’s mission to “connect everybody” — it sounded like it was going to produce a much more pluralistic, diverse world where people would have communication with people they couldn’t connect with physically because they lived in a different place.”
Publisher
Conversations with Tyler

10 / observation

The people I met were very, very different from each other, but one thing they had in common is they really, really barely cared about what other people thought. They had to feel that way because almost everyone they met thought they were at best weirdos, and at worst dangerous megalomaniacs.

“The people I met were very, very different from each other, but one thing they had in common is they really, really barely cared about what other people thought. They had to feel that way because almost everyone they met thought they were at best weirdos, and at worst dangerous megalomaniacs.”
Speaker
Tyler Cowen
Publisher
Conversations with Tyler

11 / prediction

I think I had an experience that many people have had, which is they want to study philosophy because they think it’s going to be about the meaning of life, and they get into a philosophy class, and it turns out to resemble something more like algebra, and they’re discouraged and move onto some other discipline.

“I think I had an experience that many people have had, which is they want to study philosophy because they think it’s going to be about the meaning of life, and they get into a philosophy class, and it turns out to resemble something more like algebra, and they’re discouraged and move onto some other discipline.”
Publisher
Conversations with Tyler

12 / evaluation

The idea is, if you try to do good, that’s what counts, and whether you are able to in fact do good is a result of luck of various kinds, like your own ability, the situation in the world that you find yourself in, all kinds of things like that. But more ancient notions of morality find this paradox less strange because they believe that you can hold someone to account for how wise they are and how able they are to judge their actions and successfully anticipate whether they will produce wrong or not.

“The idea is, if you try to do good, that’s what counts, and whether you are able to in fact do good is a result of luck of various kinds, like your own ability, the situation in the world that you find yourself in, all kinds of things like that. But more ancient notions of morality find this paradox less strange because they believe that you can hold someone to account for how wise they are and how able they are to judge their actions and successfully anticipate whether they will produce wrong or not.”
Publisher
Conversations with Tyler

13 / evaluation

” He advocated a kind of — it sounds odd because of the name — but a kind of peacetime peace corps because, he said, there’s no need to depend on moral luck, in effect — this is not his language — but we can engineer circumstances in which people are pushed to the same kind of self-sacrifice and heroism that they might be pushed to in war, but we can artificially engender it, and we can do it in a way that does not result in the horrible bloodshed and loss and waste of war, that results in something positive.

“” He advocated a kind of — it sounds odd because of the name — but a kind of peacetime peace corps because, he said, there’s no need to depend on moral luck, in effect — this is not his language — but we can engineer circumstances in which people are pushed to the same kind of self-sacrifice and heroism that they might be pushed to in war, but we can artificially engender it, and we can do it in a way that does not result in the horrible bloodshed and loss and waste of war, that results in something positive.”
Publisher
Conversations with Tyler

14 / evaluation

The idea here is that, if you grow up in a household where at least one of your parents is not functioning as a parent, either because they are mentally ill or they’re an alcoholic or an addict — for some reason they’re not functioning as a parent — obviously, in many cases, this just messes the child up.

“The idea here is that, if you grow up in a household where at least one of your parents is not functioning as a parent, either because they are mentally ill or they’re an alcoholic or an addict — for some reason they’re not functioning as a parent — obviously, in many cases, this just messes the child up.”
Publisher
Conversations with Tyler

15 / recommendation

I don’t think he thinks that empathy is useless, but I do agree with him that people could do a lot more good if they didn’t rely solely on impulse and emotional attachment to issues that may be there just because they’ve heard of them as opposed to trying to do research, trying to figure out how they really can do the most good with the resources they’re willing to give.

“I don’t think he thinks that empathy is useless, but I do agree with him that people could do a lot more good if they didn’t rely solely on impulse and emotional attachment to issues that may be there just because they’ve heard of them as opposed to trying to do research, trying to figure out how they really can do the most good with the resources they’re willing to give.”
Publisher
Conversations with Tyler
Search evidence