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Ada Palmer: evaluation

16 Jun 2026 Dwarkesh Podcast Ada Palmer – Machiavelli is the most misunderstood thinker of all time

“In the case of Florence, you’re going to send the most prominent citizen you can. So when Pope Sixtus was elected, it was Lorenzo de’ Medici himself—not the dedicatee of The Prince, the grandfather and namesake of the dedicatee of The Prince—who went to deliver this oration of obedience, which means literally prostrating yourself in front of the pope, literally kissing his feet, and giving this oath.”

— Ada Palmer

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Speaker
Ada Palmer
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Verified speaker
Claim type
evaluation
Recorded
16 Jun 2026
Publisher
Dwarkesh Podcast

Transcript context

…Do they not believe that he is the vicar of Christ on Earth? It makes sense in a normal political state for you to think, “I believe in America, but I don’t like the president,” or something. But isn’t the pope supposed to be…? Yes and no. Again, when you’re far away, yes. When you’re close up, you know too much of the dirty laundry of these people. So let me use a fun example: the most passive-aggressive letter ever written in the entire history of time, in my opinion. There’s a type of ceremony that happens when a new pope is elected, which is the giving of oaths of obedience. A major ambassador from every polity in Christendom comes to Rome. They wait in line for a long time, and then they give a long-winded speech about how great the monarch is that they’re there to represent, and how vast his power is, blah, blah, blah, and how pious he is, and how glad he is, Your Holiness, that you’re the pope now. Congratulations on behalf of my wonderful king. And you’re supposed to send the highest-status possible person who can leave your polity without it falling down. You might send a younger son of the king. You might send a lord chancellor. In the case of Florence, you’re going to send the most prominent citizen you can. So when Pope Sixtus was elected, it was Lorenzo de’ Medici himself—not the dedicatee of The Prince, the grandfather and namesake of the dedicatee of The Prince—who went to deliver this oration of obedience, which means literally prostrating yourself in front of the pope, literally kissing his feet, and giving this oath. Lorenzo did this for Pope Sixtus, with whom he was negotiating to try desperately to get a cardinalship for his brother. Pope Sixtus instead organized the Pazzi conspiracy to try to butcher the Medici family, killed Lorenzo’s brother, killed a number of his allies as well, and attempted to have a coup to take over Florence. Then the next pope was elected after Sixtus, Pope Innocent, who was as everyone knew, a puppet of the same faction that Sixtus was from. So we go from this very dangerous pope who had tried to wipe out Lorenzo’s family to a puppet of the same faction. Lorenzo sent his son, instead of himself, to give this oath. He had his son deliver the message, apologizing to His Holiness that, “I could not come myself, but the last time this duty fell upon me, I had a brother upon whom I could leave the burden of the state in my absence. Since now I have no brother, I cannot come in person.” It’s a very respectful letter, but it’s also very overt about the fact that he does not trust and will not again trust this faction. So they negotiate very carefully how to deal with the fact that the popes have this great spiritual power, but sometimes the popes are acting as horrifically selfish warlords. That’s also something which has worsened over time, and it’s important for us to remember that the papacy becomes gradually more corrupted over time. This is because with every generation, more people leave donations of wealth to the Church. A widow who has no son and has property decides to piously leave this to a monastery. The Church gets wealthier and wealthier. As the Church gets wealthier, with wealth comes power. lth to the Church. A widow who has no son and has property decides to piously leave this to a monastery. The Church gets wealthier and wealthier. As the Church gets wealthier, with wealth comes power. More and more power is in the state. This makes a stronger and stronger incentive for every ambitious family to send their second son into the Church. And this goes all the way down. We have personal letters of Machiavelli writing to and from relatives of his, where they’re debating the correct-sized bribe to offer to buy a priesthood for his little brother, Totto. They don’t want to offer too big a bribe, because it would impoverish the family. They don’t want to offer too small a bribe. They’ve heard that another family that’s after this priesthood offered an extra big bribe. That’s kind of not fair. How do they respond to being out-bribed? They just write about this as the most everyday, normal thing in the world. This is a wealthy merchant-prince-level family. They are in the top 5% of wealth and power in Florence, but not in the top 1%. But for them, too, it’s normal to talk about paying a bribe to get a priesthood. That’s just how it works. Every generation sees the Church get wealthier and have more power. Therefore the incentives to corrupt it are even greater. It even becomes a kind of prisoner’s dilemma system. If you’re the duke and you don’t manipulate the papacy, if you don’t bribe the pope, if you don’t work hard to get your brother to be bishop, and your enemies do, you’re screwed. So you even see it as defensive: “I must manipulate the Church. It’s the only way my people will be safe. If I don’t manipulate the Church, my enemies may manipulate the Church, and then there’s danger.” This happens all the way up to the scale of kings, where popes can make your enemy the most powerful bishop in your kingdom or can deny you the right to marry, because inevitably the person you want to marry is a cousin, and you’re going to need a special dispensation to marry them. The pope can prevent that and mess with your marriage alliances. You need the pope very desperately if you’re a king. You also need the pope all the way down. That means bribes and other kinds of incentives make the papacy more corrupt with each generation. So the papacy is worse in everyone’s lived experience than it used to be even a few popes ago. You see every generation for 100 years say, “Popes are much worse now than popes used to be when I was young.” Everybody says that. Dante says that in 1300. Machiavelli’s grandparents’ generation is saying that in 1400. Machiavelli is saying that in 1500. In everybody’s lived experience, the popes are getting more secular, more military, and more corrupt over time. It’s a gradual accumulation, and it comes to a peak, as such things do, triggering the reformation, when it becomes so bad that there has to be a massive move against it.…

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