Ada Palmer: commitment

Transcript context

…One big way in which our world is different from 500 years ago is the focus on patronage and it being the basis of political power. It was much more prominent, right? So that’s something that would be interesting to understand. It’s not just that it was more prominent, but that it was the fundamental glue of the society, as opposed to one of several glues of the society. Patronage, which was also familial and therefore entangled with nepotism, was so fundamental. For example, when Alessandro Farnese was elected Pope Paul III in the middle of the 1500s, he didn’t corruptly make one of his kinsmen commander of the papal armies. He instead appointed a really competent, experienced general instead of his own not very competent, illegitimate son. And there were riots in Rome. “Your Holiness, the people demand more nepotism. You must appoint your illegitimate son to command your armies, because your illegitimate son will never betray you, and we will know we can trust the papal armies not to turn on Rome if the Pope’s son is the commander. We don’t know that about this other commander. He might turn against Your Holiness. There might be a rift between the Pope and the papal armies if he’s not somebody who rises and falls with you the way your son does. Therefore, by popular demand, the people want more nepotism, because the system depends on it.” That’s how you see how the system depends on it. There are levels of trust that the patronage system creates, because it involves multi-generational entanglement of families. If these families rise, they rise together. If they fall, they fall together. That creates levels of trust that can sustain things like this world where the oath of a soldier is to his commander, not to the polity that he serves. In modernity, we realize another solution to that. The oath of the soldier is not to the commander, but to the Constitution, or to the country, or to the people. But in this period, the oath of the soldier is to the commander, mostly because communications are so slow that the commander has to be able to give speedy field commands. But it means you’re creating an army and handing it to a man. If you cannot trust that man, then the people will be terrified that there could be a rift between Rome and its own armies, or between Rome and its treasurer, or between Rome and its other allies. Patronage is the glue that makes things work all the way down. All the way down to the level of, if you need a defense attorney, that’s done through patronage. The outcomes of trials are a really great way to see patronage. We’re all familiar with the fact that law codes in the Middle Ages are really cruel: death for everything. Death for theft, death for adultery, death for homosexuality, death for setting fire to the prince’s beehive. Whatever it is, that’s the sentence on the books. You look at the actual trial records and maybe one in 100 convictions for that crime actually ends in a capital sentence. Almost all of the other ones end in a fine or a public flogging, but not in the sentence that’s on the books. We say, “Why and how is that happening?” Patronage is the answer. s in a capital sentence. Almost all of the other ones end in a fine or a public flogging, but not in the sentence that’s on the books. We say, “Why and how is that happening?” Patronage is the answer. So say it’s the Middle Ages or the Renaissance, and you’re a carpenter, and your teenage son gets drunk and punches somebody in a brawl, breaks the guy’s nose in a way that makes him die. He accidentally kills a guy in a drunken brawl and your son is now on trial for murder. You’re a carpenter. You have worked for the rich family whose family carpenter you are. Let’s say it’s the Medici family. Whenever they need new pews for the family church or new furniture or repairs for the family gates, they go to you. So you go to them and say, “My son is in danger. He’s on trial. Please put in a good word.” Your patron has the ability to influence the judges, and they will put in a good word for you, and you will get a lighter sentence. This is an ancestor of having a character witness to say, “So-and-so is such a good person, they should have the milder punishment, not the more severe one.” The norm is: you’re accused of a severe crime, you’re put on trial for your life, your patron intervenes, and you get a lighter sentence. This is how justice is supposed to work. This is a very severe line that changes in the 18th century with the Enlightenment. Because we now think of proportional justice: the sentence for the crime should be this, and ideal justice is that everyone who is guilty of the crime gets that sentence. That is fair. It doesn’t matter who you know. It doesn’t matter whether you’re rich or poor. The sentence should be the same. This is the ideal of Enlightenment justice. The ideal of this period’s justice, which is much more shaped by Christianity, is that the purpose of the trial is the spiritual interior correction of the soul of the sinner. Therefore the ideal outcome is for them to fear for their life. They’re before a terrifying judge who is the earthly representation of God. They know that they’re guilty, and they deserve to be thrown into the pits of hell. But miraculously, they are given grace, and they are pardoned. The process of being put on trial, fearing for your life, begging to the patron, and then receiving mercy is supposed to be an earthly preview of the process your soul will undergo when you are before divine judgment. Therefore it should make you come out the other end a good person. The goal of the justice system is the spiritual improvement of the sinner and the hope that they will come out the other end better and more likely to go to heaven. Even when people are being sentenced to death, there are religious organizations who sit with them overnight, having a final prayer group, and walk with them to the gallows, holding their hand and holding a painting of the Virgin Mary in front of their face, so that to the very last moment, the person who’s about to be executed is thinking about heaven. The ideal outcome of the execution is that the soul goes to heaven.…

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