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Published · transcript-backed

Omar Suleiman: belief

2 Feb 2024 Lex Fridman Podcast #411 – Omar Suleiman: Palestine, Gaza, Oct 7, Israel, Resistance, Faith & Islam

“Palestinians in diaspora and Palestinians within occupied territory all are deeply rooted in their Palestinian identity and existence, and they’re not going away. So I think that that’s where the function is important of this, whereas those that are complicit in the oppression need to be liberated from their own oppression and liberated from what they’re participating in.”

— Omar Suleiman

Source trail

Everything needed to verify it.

Speaker
Omar Suleiman
Attribution
Verified speaker
Claim type
belief
Recorded
2 Feb 2024
Publisher
Lex Fridman Podcast

Transcript context

…In general, that framing relies on a sanitization of Dr. Martin Luther King, Jr., and a vilification of Malcolm X, that a lot of people do put forth and present as two polar opposites in how they approached the plight of Black people in America and resisting racism here in America. When I taught a course at Southern Methodist University on MLK, and Malcolm X, and Islam, and the Civil Rights Movement, what I’d often do is I’d give my students a set of quotes. I would say, “Assign this to Malcolm or Martin.” and they’d always get it wrong, right? You can find quotes from MLK in Breaking the Silence, and especially when he took a stand against the Vietnam War, that sound so radical when you compare them to the image of MLK. And Malcolm is, of course, turned into this militant, angry Muslim who just wanted violence and was seeking chaos here in the United States. So let’s be clear about something here, that Malcolm never himself was part of any violence. Malcolm never did anything violent. Malcolm found it hypocritical to commit the oppressed people to nonviolence while not restraining the oppressor from its violence. I agree with Malcolm. It is absolutely hypocritical to focus your attention and your energy on the oppressed people, and committing them to nonviolence, while not directing your attention to the oppressor. When you have such asymmetry, when you have a clear aggressor and aggressed upon, you have a clear colonial entity and a clear colonized people, you focus your energy on restraining the colonial power. You focus your energy on restraining the oppressor, not the oppressed. That was Malcolm’s point, and it’s clear in his messaging throughout his religious growth, because, of course, Malcolm did evolve as a person. But Malcolm found it deeply hypocritical to commit the oppressed to nonviolence. Malcolm also had a deep understanding of the way that brutality here, state violence in the United States was connected to its state violence abroad and American imperialism as a whole. Malcolm was the first to speak on Vietnam, the first major African American leader to speak on Vietnam. Martin followed. Malcolm also went to Gaza in 1964. 1964, went to Khan Yunis, which is now under heavy bombardment, and Malcolm penned an essay on Zionism, and connected Zionism to American imperialism and the broader implications of America’s foreign policy. So Martin and Malcolm, if you look at them in the capacity of what’s happening right now, where I would say you can find something that is deeply profound, James Cone wrote a book called Malcolm & Martin: Dreams and Nightmares. He wrote something profound to the effect that Martin tried to liberate white people from their own racism, whereas Malcolm tried to liberate Black people from the effects of that racism on them. They both played a deeply important role. fect that Martin tried to liberate white people from their own racism, whereas Malcolm tried to liberate Black people from the effects of that racism on them. They both played a deeply important role. Self-determination is crucial to maintain the fuel of a movement. I think one of the things that probably deeply frustrates those that have sought the erasure of Palestine is that Palestinian consciousness has only continued to grow after 75 years. Palestinians in diaspora and Palestinians within occupied territory all are deeply rooted in their Palestinian identity and existence, and they’re not going away. So I think that that’s where the function is important of this, whereas those that are complicit in the oppression need to be liberated from their own oppression and liberated from what they’re participating in. Most Americans that I talk to, that have absolutely no idea about what’s going on, when they come to hear just a few stories of the plight of the Palestinian people, and the types of brutality that we have encountered, wake up to this and say, “Oh, my God. This is what my tax dollars go to? This is what I’m a part of?” Right? So we have to liberate people across the board from being oppressors or from being oppressed. What do you think about the seeming fact the majority of Palestinians support the October 7th attacks?…

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