Evidence receipt / belief
Published · transcript-backedKwame Anthony Appiah: belief
31 Jul 2019 Conversations with Tyler Kwame Anthony Appiah on Pictures of the World
“I think of myself as someone whose main contribution is to notice things of interest in philosophical work and draw them to the attention of a public that’s wider than the public that already knows about them, the philosophical world that already knows about them.”
Source trail
Everything needed to verify it.
- Speaker
- Kwame Anthony Appiah
- Attribution
- Verified speaker
- Claim type
- belief
- Recorded
- 31 Jul 2019
- Publisher
- Conversations with Tyler
Transcript context
…Some questions about philosophy. Just sort of standing on one foot briefly, how would you position yourself in the philosophic canon? I think of myself as someone whose main contribution is to notice things of interest in philosophical work and draw them to the attention of a public that’s wider than the public that already knows about them, the philosophical world that already knows about them. Also, I happened to be in a place and a time, in the early ’80s in New Haven, Connecticut, at Yale, where there was a possibility of making a kind of connection between analytic philosophy — the kind of philosophy I was trained in — and questions in African and African-American studies. To the extent that there is a subfield of African-American studies that’s philosophical, I think I can claim to have more or less started it. Of course there are ancestors like Du Bois, but in terms of thinking about how a philosophical training should be brought to bear in thinking about African-American stuff, I definitely was one of the first people to. I think I had the first appointment in philosophy in African-American studies in the world, and that was luck. It was Yale that thought of making that appointment. I didn’t invent the job, but it gave me a challenge: How can you take this training you’ve had, which has nothing at all to do with race or gender or sexual orientation or anything else — how can you take that and bring it to bear in thinking about things that are central to African-American studies? I’m really lucky that I was faced with that question, just as a teacher, because I had to teach things. I had to teach philosophy courses in African-American studies. I was really lucky, and it was sort of obvious that there was lots of material that could be brought to bear, so to the extent that I have a tiny place in the history of the subject, it’s probably in that intersection. How can we bring more diversity — racial and otherwise — to philosophy? What concretely should we do?…
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